{"id":654,"date":"2020-10-08T20:12:26","date_gmt":"2020-10-08T18:12:26","guid":{"rendered":"https:\/\/csf.filosofie.unibuc.ro\/?page_id=654"},"modified":"2021-05-11T11:00:53","modified_gmt":"2021-05-11T09:00:53","slug":"dr-madalina-guzun","status":"publish","type":"page","link":"https:\/\/csf.filosofie.unibuc.ro\/?page_id=654","title":{"rendered":"dr. M\u0103d\u0103lina Guzun"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>CURRICULUM VIT\u00c6<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>PERSONAL INFORMATION:<\/u><\/p>\n<p>Email: <a href=\"mailto:madalina.guzun@phenomenology.ro\">madalina.guzun@phenomenology.ro<\/a><\/p>\n<p><a href=\"https:\/\/institute.phenomenology.ro\/researchers\/dr-madalina-guzun\/\">https:\/\/institute.phenomenology.ro\/researchers\/dr-madalina-guzun\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"text-decoration: underline;\">Membership:<\/span><\/p>\n<p>Romanian Society for Phenomenology<\/p>\n<p>Institute of Philosophy \u201cAlexandru Dragomir\u201d<\/p>\n<p>British Society for Phenomenology<\/p>\n<p>&nbsp;<\/p>\n<p><u>ACADEMIC EXPERIENCE:<\/u><\/p>\n<p>RESEARCH<\/p>\n<ul>\n<li>June 2018 \u2013 April 2020: Post-doctoral Researcher at the Institute of Philosophy \u201cAlexandru Dragomir\u201d \/ Romanian Society for Phenomenology (SRF), within the UEFISCDI research project <em>Finitude and Meaning. Phenomenological Perspectives on History in the Light of the Paul Ricoeur Jan Pato\u010dka Relationship<\/em>, Project Director: Dr. Paul Marinescu.<\/li>\n<li>November 2019: Research Stage, \u0130stanbul 29 May\u0131s \u00dcniversitesi, Philosophy Department, Research Mentor: Prof. Emre \u015ean.<\/li>\n<\/ul>\n<p>TEACHING<\/p>\n<ul>\n<li>2019 \u2013 2020, Summer semester: Invited Lecturer at the University of Bucharest, Faculty of Philosophy, Romania, Summer Semester 2019 \u2013 2020, Title of the course: \u201cOn Language: Heidegger and Merleau-Ponty\u201d.<\/li>\n<li>2019 \u2013 2020, Winter semester: Invited Lecturer at the University of Bucharest, Faculty of Philosophy, Romania, Winter Semester 2019 \u2013 2020, Title of the course: \u201cHeidegger and Heraclitus\u201d.<\/li>\n<li>2018, February: Invited Lecturer at the University of Bristol, United Kingdom, Title of the course: \u201cHeidegger and the Problem of Death\u201d.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>CONFERENCE ORGANIZATION<\/p>\n<p>\u201cHistory, Meaning and Translation\u201d (<em>Istorie, sens \u0219i traducere<\/em>), in collaboration with Dr. Paul Marinescu, Institute of Philosophy \u201cAlexandru Dragomir\u201d, Bucharest, February 2020.<\/p>\n<p>&nbsp;<\/p>\n<p><u>LANGUAGES:<\/u><\/p>\n<p>Mother tongue:\u00a0 Romanian<\/p>\n<p>C2\/C1:\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 French, English <em>(Cambridge Advanced Exam)<\/em><\/p>\n<p>C1: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 German <em>(Deutsche Sprachpr\u00fcfung f\u00fcr den Hochschulzugang 3)<\/em><\/p>\n<p>B2: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Portuguese, Spanish, Turkish<\/p>\n<p>A2\/B1:\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Italian, Persian<\/p>\n<p>A1\/A2: \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Arabic<\/p>\n<p>Reading: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ancient Greek <em>(Gr\u00e6cum)<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><u>ACADEMIC STUDIES:<\/u><\/p>\n<p>2019 \u2013 2021:\u00a0\u00a0 Master\u2019s Studies: <em>Islamic Space: Societies, Cultures, Mentalities<\/em> (\u201cSpa\u021biul islamic: societ\u0103\u021bi, culturi, mentalit\u0103\u021bi\u201d), University of Bucharest, Faculty of Foreign Languages, Department of Oriental Languages and Literatures, Romania.<\/p>\n<p>&nbsp;<\/p>\n<p>2013 \u2013 2017:\u00a0\u00a0 PhD (Co-tutelle): <em>Penser le logos et la traduction \u00e0 partir de Martin Heidegger<\/em> (\u201cThinking about <em>logos<\/em> and Translation in Martin Heidegger and beyond), under the supervision of:<\/p>\n<p>Prof. Peter Trawny (Bergische Universit\u00e4t Wuppertal, Germany),<\/p>\n<p>Prof. Emmanuel Cattin (Universit\u00e9 Paris Sorbonne, France).<\/p>\n<p>&nbsp;<\/p>\n<p>Award: <em>Summa cum laude<\/em> \/ <em>Tr\u00e8s honourable avec les felicitations du jury \u00e0 l\u2019unanimit\u00e9<\/em>.<\/p>\n<p>Defense: Universit\u00e9 Paris-Sorbonne, November 2017.<\/p>\n<p>Jury: Prof. Emmanuel Cattin (Paris), Prof. Bogdan Minc\u0103 (Bucharest), Prof. Inga R\u00f6mer (Grenoble), Prof. Alexander Schnell (Wuppertal), Prof. Peter Trawny (Wuppertal).<\/p>\n<p>&nbsp;<\/p>\n<p>2011 \u2013 2013:\u00a0\u00a0 Master\u2019s Studies Erasmus Mundus <em>Europhilosophie<\/em> \/ <em>Philosophies allemande et fran\u00e7aise dans l\u2019espace europ\u00e9en<\/em>, Final grade 18 \/ 20:<\/p>\n<p>Charles University in Prague, Czech Republic (2012\/2013)<\/p>\n<p>Federal University of S\u00e3o Carlos, Brazil (2012, Summer Semester)<\/p>\n<p>Universit\u00e9 Toulouse \u2013 Jean Jaur\u00e8s, France (2011, Winter Semester)<\/p>\n<p>&nbsp;<\/p>\n<p>Master\u2019s Thesis: <em>Will to Power and Eternal Return: A Critical Reading of Heidegger\u2019s Interpretation of Nietzsche<\/em>, under the supervision of Prof. Hans Rainer Sepp.<\/p>\n<p>&nbsp;<\/p>\n<p>2008 \u2013 2011: \u00a0\u00a0 Bachelor Studies: Philosophy, <em>History of Philosophy and Philosophy of Culture<\/em>, Final grade 10\/10:<\/p>\n<p>University of Bucharest, Romania (2008\/2010, 2010\/2011)<\/p>\n<p>Universit\u00e9 de Bourgogne, Dijon, France (2010, Summer Semester, <em>Erasmus<\/em>)<\/p>\n<p>&nbsp;<\/p>\n<p>Bachelor Thesis: <em>Heidegger and Plato: aletheia as Place of an Encounter<\/em> (\u201cHeidegger \u0219i Platon: <em>aletheia<\/em> ca loc al unei \u00eent\u00e2lniri\u201d), under the supervision of Prof. Bogdan Minc\u0103.<\/p>\n<p>&nbsp;<\/p>\n<p>2004 \u2013 2008: \u00a0\u00a0 High School studies, Bilingual English Philology Class<\/p>\n<p>National College \u201cIon Luca Caragiale\u201d, Ploie\u015fti, Romania<\/p>\n<p>&nbsp;<\/p>\n<p><u>SCHOLARSHIPS:<\/u><\/p>\n<p>2019 \u2013 2021:\u00a0 \u00a0 <em>Master\u2019s Excellence Scholarship<\/em>, University of Bucharest<\/p>\n<p>2017: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>PhD Final Scholarship<\/em> (<em>Abschlussstipendium<\/em>), Bergische Universit\u00e4t Wuppertal<\/p>\n<p>2016 \u2013 2017: \u00a0\u00a0 <em>Ierunca-Lovinescu Scholarship<\/em>, Romanian Ministry for Foreign Affairs<\/p>\n<p>2013 \u2013 2017: \u00a0\u00a0 <em>PhD Scholarship <\/em>(Begabtenf\u00f6rderung), Konrad Adenauer Stiftung, Germany<\/p>\n<p>2011 \u2013 2013: \u00a0\u00a0 <em>Master\u2019s Scholarship<\/em>, <em>Erasmus Mundus Europhilosophie<\/em><\/p>\n<p>2010:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>Erasmus <\/em>Scholarship, Universit\u00e9 de Bourgogne<\/p>\n<p>2009 \u2013 2011: \u00a0\u00a0 <em>Bachelor Excellence Scholarship<\/em>, University of Bucharest<\/p>\n<p><u>\u00a0<\/u><\/p>\n<p><u>PUBLICATIONS:<\/u><\/p>\n<p>BOOK<\/p>\n<p><em>Eternal Return and the Metaphysics of Presence. <\/em><em>A Critical Reading of Heidegger\u2019s Nietzsche<\/em>, Nordhausen, Traugott Bautz Verlag, 2014.<\/p>\n<p>&nbsp;<\/p>\n<p>ARTICLES<\/p>\n<p>\u201c<em>Aletheia<\/em>: La v\u00e9rit\u00e9 des traductions philosophiques en tant que traduction de la v\u00e9rit\u00e9. \u00c0 la rencontre de Martin Heidegger, Paul Ric\u0153ur et Antoine Berman\u201d. <em>Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics<\/em>, Vol. 21, No. 2, Winter 2019, 39 \u2013 60.<\/p>\n<p>\u201cBriser le silence: Le d\u00e9ploiement de la langue comme traduction du silence en son chez Martin Heidegger\u201d. <em>Studia Phaenomenologica<\/em>, XIX, 2019, 263 \u2013 287.<\/p>\n<p>\u201cTranslation as an Ethical Relationship between Ethics and Politics. An Interpretive Reading of Emmanuel Levinas\u201d. <em>Religions<\/em> 2019, 10, 135.<\/p>\n<p>\u201cL\u2019\u00e9thique de l\u2019amour en tant que traduction de l\u2019histoire et de la finitude. Un essai \u00e0 partir de Paul Ric\u0153ur\u201d. <em>Critical Hermeneutics<\/em>, vol. 3(2), 2019.<\/p>\n<p>\u201cAsym\u00e9trie et brisure de la traduction. Rencontrer Heidegger \u00e0 l\u2019encontre de Ric\u0153ur\u201d, under evaluation for the special number of <em>Revue des Sciences Humaines<\/em> \u201c<em>Repenser la traduction<\/em>\u201d \/ 2021.<\/p>\n<p>&nbsp;<\/p>\n<p>BOOK CHAPTERS<\/p>\n<p>\u201cDas Verm\u00f6gen des M\u00f6gens ist es, \u201ckraft\u201d dessen etwas eigentlich zu sein vermag\u201d \/ \u201cPutin\u021ba \u00eendr\u0103girii este aceea \u201cprin for\u021ba\u201d c\u0103reia ceva este capabil s\u0103 fie \u00een chip autentic\u201d. C. Ciocan, B. Minc\u0103 (ed.), <em>Heidegger \u0219i Scrisoarea despre \u00ab\u00a0umanism\u00a0\u00bb \u2013 dup\u0103 70 de ani<\/em>, Bucharest, Zeta Books, 2019, 241 \u2013 276.<\/p>\n<p>\u201cDe la vie dans l\u2019homme \u00e0 l\u2019homme dans le <em>Logos<\/em>: repenser la question anthropologique avec Heidegger et Merleau-Ponty\u201d. T. Ebke, C. Zanfi (ed.), <em>Das Leben im Menschen oder der Mensch im Leben? Deutsch-Franz\u00f6sische Genealogien zwischen Anthropologie und Anti-Humanismus<\/em>, Potsdam, Universit\u00e4tsverlag Potsdam, 2017, 455 \u2013 468.<\/p>\n<p>\u201cL\u2019accueil de la litt\u00e9rature\u201d. F. Colotte, D. R\u00eenciog (ed.), <em>Ethos\/Pathos\/Logos. Le sens et la place de la persuasion dans le discours linguistique et litt\u00e9raire<\/em>, Paris, L\u2019Harmattan, 2014, 61 \u2013 70.<\/p>\n<p>&nbsp;<\/p>\n<p>VARIA<\/p>\n<p>\u201c<em>Heidegger und die Juden<\/em>.\u00a0Chronique du colloque international du <em>Martin Heidegger Institut<\/em>, Wuppertal, 30 octobre-1<sup>er<\/sup> novembre 2014\u201d, in <em>Bulletin heidegg\u00e9rien<\/em>, 5 \/ 2015, pp. 17 \u2013 23.<\/p>\n<p>\u201cPe limba filosofiei\u201d, in <em>Revista Timpul<\/em>, 198 \/ Septembre 2015.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>TRANSLATION:<\/u><\/p>\n<p>Paul Ric\u0153ur, <em>R\u00e9flexion faite. <\/em><em>Autobiographie intellectuelle<\/em>, Paris, Esprit, 1995. Translated into Romanian, to be published at Spandugino Publishing House, Bucharest, 2022.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>CONFERENCES (SELECTION):<\/u><\/p>\n<p>Searching for the Lost Original. A Philosophical History of Translation (\u201c\u00cen c\u0103utarea originalului pierdut. Pentru o istorie filozofic\u0103 a traducerii\u201d) \/ <em>Historicity and Translation<\/em>, Bucharest, February 2020 (Romania).<\/p>\n<p><em>Qu\u2019est-ce que la traduction?<\/em> \/ Bucharest University, Faculty of Foreign Languages and Literature, January 2020 (Romania).<\/p>\n<p>The Problem of Historicity in Translation \/ \u0130stanbul 29 May\u0131s \u00dcniversitesi, November 2019 (Turkey).<\/p>\n<p>The Emergence of History. Pato\u010dka, Ric\u0153ur and the Heraclitean <em>Polemos<\/em> \/ \u201cShifting Roles. The Manifold Identities of Phenomenology\u201d, Bucharest, September 2019 (Romania).<\/p>\n<p>Historicity and Language in Jan Pato\u010dka\u2019s Philosophy \/ <em>British Society for Phenomenology Annual Conference 2019<\/em>, Manchester, September 2019 (United Kingdom).<\/p>\n<p>L\u2019\u00e9thique de l\u2019amour est-elle une transgression de l\u2019histoire et de la finitude? Un essai \u00e0 partir de Paul Ric\u0153ur \/ Congreso Internacional <em>La filosof\u00eda y el amor<\/em>, Universidad de Salamanca, October 2018 (Spain).<\/p>\n<p>Quel sens donner \u00e0 l\u2019<em>Ereignis<\/em>? Penser au-del\u00e0 de l\u2019un et du multiple avec Martin Heidegger et Reiner Sch\u00fcrmann \/ Bergische Universit\u00e4t Wuppertal, February 2017 (Germany).<\/p>\n<p>Unterwegs im Sp\u00e4tdenken Heideggers. Vom <em>Logos<\/em> zur Sprache \/ Bergische Universit\u00e4t Wuppertal, June 2015 (Germany).<\/p>\n<p>Heideggers Heraklitsauslegung \/ Philosophisches Caf\u00e9 Wuppertal, June 2015 (Germany).<\/p>\n<p>Europe before Europe \u2013 How to Define a Space? \/ Stage d\u2019hiver <em>Europhilosophie<\/em>, February 2015, Charles University in Prague (Czech Republic).<\/p>\n<p>L\u2019\u00eatre comme alt\u00e9rit\u00e9 originaire \/ Journ\u00e9e doctorale Europhilosophie<em> Penser l\u2019alt\u00e9rit\u00e9<\/em>, November 2014, Catholic University of Louvain-la-Neuve (Belgium).<\/p>\n<p>L\u2019infini, \u201cs\u2019il y en a\u201d. Derrida, lecteur de Heidegger \/ Journ\u00e9e d\u2019\u00e9tudes <em>Lire Heidegger. R\u00e9flexions sur les lectures de Heidegger dans la philosophie fran\u00e7aise contemporaine<\/em>, under the direction of Didier Franck, October 2014, University of Toulouse Jean-Jaures (France).<\/p>\n<p>Parler du <em>Logos<\/em>. \u00c0 partir de Merleau-Ponty et de Heidegger \/ <em>Journ\u00e9es de recherches doctorales en ph\u00e9nom\u00e9nologies<\/em>, under the direction of L\u00e1szl\u00f3 Tengelyi, March 2014, Superior Institute of Philosophy, Louvain-la-Neuve (Belgium).<\/p>\n<p><em>Philia <\/em>et <em>polemos <\/em>chez Heidegger et Derrida \/ Workshops of the European Summer University OFFRES,<em> Logiques et langages du conflit<\/em>, July 2013, Trnava (Slovakia).<\/p>\n<p>La critique du sujet dans l\u2019interpr\u00e9tation heidegg\u00e9rienne de Nietzsche \/ Journ\u00e9e d\u2019\u00e9tudes <em>Socialit\u00e9 et subjectivit\u00e9. La question de l\u2019h\u00e9ritage dans la philosophie contemporaine<\/em>, March 2013, Academy of Sciences, Prague (Czech Republic).<\/p>\n<p>La traduction: parler de l\u2019int\u00e9rieur, parler du monde \/ Summer School <em>Interactions des philosophies allemande et fran\u00e7aise contemporaines<\/em>, University of Toulouse II-Le Mirail \/ University of Bonn, September 2012, Toulouse (France).<\/p>\n<p>La vie comme facticit\u00e9. Sur Heidegger et Ric\u0153ur \/ Workshop <em>Contemporary Philosophy<\/em>, International Colloquium <em>Le moment du vivant<\/em>, August 2012, Cerisy-la-Salle (France).<\/p>\n<p>La question de la ph\u00e9nom\u00e9nologie, \u00e0 partir de Heidegger jusqu\u2019\u00e0 sa r\u00e9ception fran\u00e7aise \/ Journ\u00e9es d\u2019\u00e9tudes <em>Philosophie fran\u00e7aise contemporaine<\/em>, May 2012, Federal University of S\u00e3o Carlos (Brazil).<\/p>\n<p>L\u2019\u00e9thique chez Derrida, \u00e0 partir de Heidegger \/ Spring Workshop <em>Europhilosophie<\/em>, February 2012, \u00c9cole Normale Sup\u00e9rieure, Paris (France).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>ACADEMIC SEMINARS:<\/u><\/p>\n<p>2019 \/ 2020: <em>Phenomenological Readings of Plato<\/em>, University of Bucharest (Romania).<\/p>\n<p>2019, August \u2013 <em>Phenomenology: Husserl and Heidegger<\/em> (\u201cFenomenoloji: Husserl ve Heidegger\u201d), Tiyatro Medresesi, \u015eirince (Turkey).<\/p>\n<p>2018, November \u2013 <em>Heidegger and the Classics<\/em> Seminar, University of London (United Kingdom).<\/p>\n<p>2018, August \u2013 <em>The Phenomenological Reading Circle <\/em>(\u201cCercul de lecture fenomenologice\u201d), University of Bucharest, Faculty of Philosophy, Bucharest (Romania).<\/p>\n<p>2018, July \u2013 Levinas Summer Seminar <em>Ideology and Justice<\/em>, University of Chicago Center, Paris (France).<\/p>\n<p>2017, June \u2013 Konrad Adenauer, <em>Sankt Petersburg \u2013 Fenster nach Europa<\/em>, Sankt Petersburg (Russia).<\/p>\n<p>2015, September \u2013 Konrad Adenauer, <em>Europ\u00e4ische Perspektive der Ukraine<\/em>, Kiev \/ Lviv (Ucraine).<\/p>\n<p>2014, March \u2013 Konrad Adenauer, <em>Europa \u2013 woher, wohin? Philosophische Perspektiven<\/em>, Wesseling (Germany).<\/p>\n<p>2013 \u2013 2014: Reading Group <em>Lesekreis f\u00fcr Ph\u00e4nomenologie in Wuppertal<\/em> (Germany).<\/p>\n<p>2013, July \u2013 European Summer University OFFRES, <em>Logiques et langages du conflit<\/em>, Trnava (Slovakia).<\/p>\n<p>2008 \/ 2007 \/ 2006 \/ 2005, July \u2013 Sighet Summer School <em>Communism and Recent History<\/em> (Romania).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>LANGUAGE COURSES:<\/u><\/p>\n<p>2019 \/ 2021: Persian language course, University of Bucharest, Faculty of Foreign Languages (Romania).<\/p>\n<p>2019 \/ 2020: B2 <em>T\u00fcrk\u00e7e<\/em> <em>dil kursu<\/em>, Yunus Emre Enstit\u00fcs\u00fc, Bucharest (Romania).<\/p>\n<p>2019: B1<em> T\u00fcrk\u00e7e<\/em> <em>dil<\/em> <em>kursu<\/em>, Yunus Emre Enstit\u00fcs\u00fc, Bucharest (Romania).<\/p>\n<p>2015 \/ 2016 \u2013 Ancient Greek language intensive course, Bergische Universit\u00e4t, Wuppertal (Germany).<\/p>\n<p>2015, August \u2013 B1, <em>T\u00fcrk\u00e7e<\/em> <em>Dil kursu<\/em>, T\u00f6mer Institute, Istanbul (Turkey).<\/p>\n<p>2013 \u2013 2014: <em>T\u00fcrkish als Fremdsprache<\/em>, Bergische Universit\u00e4t Wuppertal.<\/p>\n<p>2012 \u2013 2013: B1-B2, <em>Deutsch als Fremdsprache<\/em>, Goethe Institut, Prague (The Czech Republic).<\/p>\n<p>2009, September \u2013 B1, <em>Deutsch als Fremdsprache<\/em>, Albert Ludwigs Universit\u00e4t, Freiburg (Germany).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>VOLUNTEERING:<\/u><\/p>\n<p>2017, January \u2013 December: Intern trainee at the Embassy of Romania to France, Paris.<\/p>\n<p>2008 \u2013 2009: Interviews with former political prisoners under the communist regime in Romania and the Republic of Moldavia, The Department of Oral History of the Civic Academy, Romania.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><u>\u00a0<\/u><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; CURRICULUM VIT\u00c6 &nbsp; &nbsp; PERSONAL INFORMATION: Email: madalina.guzun@phenomenology.ro https:\/\/institute.phenomenology.ro\/researchers\/dr-madalina-guzun\/ &nbsp; Membership: Romanian Society for Phenomenology Institute of Philosophy \u201cAlexandru Dragomir\u201d British Society for Phenomenology &nbsp; ACADEMIC EXPERIENCE: RESEARCH June 2018 \u2013 April 2020: Post-doctoral Researcher at the Institute of Philosophy \u201cAlexandru Dragomir\u201d \/ Romanian Society for Phenomenology (SRF), within the UEFISCDI research project Finitude&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-654","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=654"}],"version-history":[{"count":4,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/654\/revisions"}],"predecessor-version":[{"id":728,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/654\/revisions\/728"}],"wp:attachment":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}