<\/p>\n
Dr. Remus Breazu<\/p>\n
<\/p>\n
Introducere \u00a0\u00een \u00a0fenomenologia\u00a0transcendental\u0103 \u00a0husserlian\u0103<\/strong><\/p>\n <\/p>\n Filozofia se na\u0219te \u00een travaliul de a da seama de raportul dintre unu \u0219i multiplu (\u1f13\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1), raport care la Platon este determinat \u00een ceea ce platonismul a numit ulterior \u201edoctrina ideilor\u201c cu problematica aferent\u0103 a \u201eparticipa\u021biei\u201c. \u00cen urma unor transform\u0103ri esen\u021biale petrecute de-a lungul istoriei filozofiei, aceast\u0103 problematic\u0103 ajunge \u00een modernitate s\u0103 fie reformulat\u0103 de c\u0103tre Immanuel Kant \u00een cadrul raportului dintre transcendental \u0219i empiric, raport care este apoi tematizat \u00een filozofia postkantian\u0103 \u00een moduri diferite, una dintre marile rupturi fiind cea survenit\u0103 \u00een fenomenologia lui Edmund Husserl.<\/p>\n Acest curs \u00ee\u0219i propune familiarizarea studen\u021bilor cu problematica transcendental\u0103, a\u0219a cum apare ea \u00een fenomenologia lui Edmund Husserl. Cursul are dou\u0103 p\u0103r\u021bi. \u00cen primul r\u00e2nd, iar aceasta reprezint\u0103 partea cea mai extins\u0103, vom discuta problema accesului la domeniul transcendental. Acest lucru se face prin parcurgerea felului \u00een care are loc trecerea treptat\u0103 de la atitudinea natural\u0103 la atitudinea fenomenologic\u0103, pornind de la dou\u0103 lucr\u0103ri: pe de o parte, Idei privitoare la fenomenologie pur\u0103 \u0219i o filozofie fenomenologic\u0103. Cartea I: Introducere general\u0103 \u00een fenomenologia pur\u0103<\/em>, \u00een care se g\u0103se\u0219te calea care porne\u0219te de la experien\u021b\u0103, numit\u0103 \u0219i \u201ecalea psihologic\u0103\u201c, iar pe de alt\u0103 parte, Medita\u021bii carteziene<\/em>, \u00een care se g\u0103se\u0219te calea care porne\u0219te de la idealul de \u0219tiin\u021bificitate, numit\u0103 \u0219i \u201ecalea cartezian\u0103\u201c. \u00cen al doilea r\u00e2nd, sunt introduse c\u00e2teva probleme proprii domeniului transcendental, odat\u0103 accesat, a\u0219a cum sunt expuse acestea \u00een Medita\u021bii carteziene<\/em>, \u201eMedita\u021bia a II-a\u201c.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>Cursul se va desf\u0103\u0219ura \u00eentr-o manier\u0103 interactiv\u0103, \u00een care sunt discutate fragmente relevante pentru problematica fenomenologic\u0103 transcendental\u0103 din cele dou\u0103 lucr\u0103ri ale lui Husserl. Evaluarea const\u0103 \u00een elaborarea \u00een dou\u0103 faze a unui eseu argumentativ pe o tem\u0103 de fenomenologie transcendental\u0103.<\/p>\n <\/p>\n Bibliografie obligatorie<\/p>\n <\/p>\n Husserl, Edmund, Medita\u021bii carteziene<\/em>, traducere, cuv\u00e2nt \u00eenainte \u0219i note de Aurelian Cr\u0103iu\u021bu, Bucure\u0219ti: Humanitas, 1994 [sau Husserl, Edmund, Medita\u021bii cartesiene<\/em>, traducere de Ion Copoeru, Cluj-Napoca: Casa C\u0103r\u021bii de \u0218tiin\u021b\u0103, 1994].<\/p>\n Husserl, Edmund, Idei privitoare la fenomenologie pur\u0103 \u0219i o filosofie fenomenologic\u0103. Cartea I: Introducere general\u0103 \u00een fenomenologia pur\u0103<\/em>, traducere de Christian Ferencz-Flatz, Bucure\u0219ti: Humanitas, 2011.<\/p>\n <\/p>\n Bibliografie suplimentar\u0103 orientativ\u0103<\/p>\n <\/p>\n Descartes, Ren\u00e9, Medita\u021bii metafizice<\/em>, traducere \u0219i cuv\u00e2nt \u00eenainte de Ion Papuc, Bucure\u0219ti: Crater, 1997.<\/p>\n Fink, Eugen, \u201eDie ph\u00e4nomenologische Philosophie Edmund Husserls in der gegenw\u00e4rtigen Kritik\u201c, Kant-Studien<\/em>, 38 (1\u20132), 1933: 319\u2013383.<\/p>\n Husserl, Edmund, Conferin\u021be pariziene \u0219i alte scrieri filosofice<\/em>, traducere, note, postfa\u021b\u0103 \u0219i comentarii de Alexandru Boboc, Bucure\u0219ti: Paideia, 1999.<\/p>\n Kant, Immanuel, Critica ra\u021biunii pure<\/em>, traducere de Nicolae Bagdasar \u0219i Elena Moisuc, edi\u021bia a IV-a, rev\u0103zut\u0103 \u0219i corectat\u0103 de Ilie P\u00e2rvu, \u00een: Kant, Immanuel, Opere<\/em>, edi\u021bie \u00eengrijit\u0103 de Ilie P\u00e2rvu, Bucure\u0219ti: Academia Rom\u00e2n\u0103, Funda\u021bia Na\u021bional\u0103 pentru \u0218tiin\u021b\u0103 \u0219i Art\u0103, Muzeul Na\u021bional al Literaturii Rom\u00e2ne, 2017.<\/p>\n Kern, Iso, \u201eDie drei Wege zur transzendental-phaenomenologischen Reduktion in der Philosophie Edmund Husserls\u201c, Tijdschrift voor Filosofie<\/em>, 2, 1962: 303\u2013349.<\/p>\n Kortooms, Toine, \u201eFollowing Edmund Husserl on One of the Paths Leading to the Transcendental Reduction\u201c, Husserl Studies<\/em>, 10 (3), 1993: 163\u2013180.<\/p>\n Lavigne, Jean-Fran\u00e7ois (\u00e9d.), Les <\/em>M\u00e9ditations cart\u00e9siennes de Husserl<\/em>, Paris: Vrin, 2008.<\/p>\n Lavigne, Jean-Fran\u00e7ois, Acc\u00e9der au transcendantal? R\u00e9duction et id\u00e9alisme transcendantal dans les<\/em> Id\u00e9es I de Husserl<\/em>, Paris: Vrin, 2009.<\/p>\n Smith, Arthur David. Husserl and the <\/em>Cartesian Meditations, London and New York: Routledge, 2003.<\/p>\n Staiti, Andrea (ed.), Commentary on Husserl\u2019s<\/em> Ideas I, Berlin\/ Boston: Walter de Gruyter, 2015.<\/p>\n de Warren, Nicolas, \u201eHusserl\u2019s Cartesianism, Anew\u201c, Discipline Filosofiche<\/em>, 2, 2015: 231\u201342.<\/p>\n Zahavi, Dan, Fenomenologia lui Husserl<\/em>, traducere de Iulian Apostolescu \u0219i Ioana Zamfir, Oradea: Ratio et Revelatio, 2017.<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Dr. Remus Breazu Introducere \u00a0\u00een \u00a0fenomenologia\u00a0transcendental\u0103 \u00a0husserlian\u0103 Filozofia se na\u0219te \u00een travaliul de a da seama de raportul dintre unu \u0219i multiplu (\u1f13\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1), raport care la Platon este determinat \u00een ceea ce platonismul a numit ulterior \u201edoctrina ideilor\u201c cu problematica aferent\u0103 a \u201eparticipa\u021biei\u201c. \u00cen urma unor transform\u0103ri esen\u021biale petrecute de-a lungul…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-718","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=718"}],"version-history":[{"count":5,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/718\/revisions"}],"predecessor-version":[{"id":756,"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=\/wp\/v2\/pages\/718\/revisions\/756"}],"wp:attachment":[{"href":"https:\/\/csf.filosofie.unibuc.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}